Recluse

In today's world, Recluse has gained indisputable relevance. Whether as a protagonist of major changes, as an object of debate or as a historical reference point, Recluse arouses widespread interest. Its impact extends beyond a specific area, influencing different aspects of daily life. In this article, we will further explore the role of Recluse and its importance in the current context. From its origin to its evolution, including its implications, we will delve into a complete analysis that will allow us to better understand the scope of Recluse and its relevance in today's society.

Cell of a recluse with hagioscope in Bro Church, Gotland

A recluse is a person who lives in voluntary seclusion and solitude. The word is from the Latin recludere, which means "shut up" or "sequester". Unlike common hermits, recluses shut themselves up in a cell so that they could not come out.

Examples of recluses are Symeon of Trier, who lived within the great Roman gate Porta Nigra with permission from the Archbishop of Trier, or Theophan the Recluse, a 19th-century Orthodox Christian monk who was later venerated as a saint. Many celebrated figures of human history have spent significant portions of their lives as recluses.

In the Russian Orthodox and Catholic Church tradition, a Poustinik is a temporary hermit who has been called to pray and fast alone in a cabin for at least 24 hours. In ancient Chinese culture, scholars are encouraged to be a public servant in a scrupulous and well-run government but expected to go into reclusion as a yinshi (隐士, 'gentleman-in-hiding') when the government is rife with corruption. Others, like Dongfang Shuo, became hermits to practice Taoism, or in later centuries, Chan Buddhism.

Notable recluses

See also

Notes

  1. ^ "CATHOLIC ENCYCLOPEDIA: Hermits".
  2. ^ Analects 8:13 《論語 · 泰伯》:天下有道則見,無道則隱。Show you talents in a well-governed world; go into hiding in dark times (in Japanese).

References