In this article, Judeo-Iranian languages will be addressed from different perspectives, with the aim of providing a complete and detailed view of this topic. Its origins, its development over time, as well as its implications in today's society will be analyzed. In addition, different opinions and points of view will be presented that will allow the reader to form a clear and objective idea. Through a rigorous and critical approach, the aim is to offer a global vision that invites reflection and debate. Judeo-Iranian languages is a highly relevant topic that deserves to be studied and understood in its entirety, which is why this article is proposed as a fundamental tool for those interested in deepening its understanding.
Number of related Jewish variants of Iranian languages
The Judeo-Iranian languages (or dialects) are a number of related Jewish variants of Iranian languages spoken throughout the formerly extensive realm of the Persian Empire. Judeo-Iranian dialects are generally conservative in comparison with those of their Muslim neighbours. Judeo-Shirazi, for example, remains close to the language of Hafez.
Like most Jewish languages, all the Judeo-Iranian languages contain great numbers of Hebrewloanwords, and are written using variations of the Hebrew alphabet. Another name used for some Judeo-Iranian dialects is Latorayi, sometimes interpreted by folk etymology as "not of the Torah". This refers to a form of the language in which the number of Hebrew and Aramaic loanwords is deliberately maximised to allow it to function as a secret code. In general, however, the number of such loanwords is small compared with that in other Jewish languages such as Yiddish or Judaeo-Spanish.
Luterā'i (a secret language combining an Aramaic and Hebrew vocabulary with Persian conjunctions and grammatical morphemes)
Bukhori (Judeo-Bukharic, Judeo-Tajik, the Jewish language of the distinctive Jewish community centered in Bukhara)
Judeo-Golpaygani, the Judeo-Persian language traditionally spoken by the Jewish community in the environs of Gulpaigan and western Isfahan Province, Iran. The first records of Jewish communities in this region date to approximately 750 BC. Like most Jewish languages, Judæo-Golpaygani was written using Hebrew characters[citation needed], and contained many Hebrewloanwords. [citation needed] Following the decline and consolidation of the Persian Jewish community in the mid-20th century, Judæo-Golpaygani fell into disuse, being replaced by Dzhidi, Judæo-Hamedani, and Persian, among those speakers remaining in Iran, and by English and Hebrew by those emigrating to the United States and Israel.
^Borjian, Habib (2014). "What is Judeo-Median and how does it differ from Judeo-Persian?". The Journal of Jewish Languages. 2 (2): 117–142. doi:10.1163/22134638-12340026.
^Habib Borjian, “Judeo-Iranian Languages,” in Lily Kahn and Aaron D. Rubin, eds., A Handbook of Jewish Languages, Leiden and Boston: Brill, 2015, pp. 234-295.
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